Rev. Dwight Yoo
This passage is often called the olivet discourse. Jesus is sitting at the mount of olives across from the temple of Jerusalem. One of the disciples comments on the beautiful temple. Jesus prophesies that everything around them would be destroyed. The temple was so central to their lives that they could not imagine a life without the temple. To lose the temple would be like losing the sun, it would be the end of the world. But this was not true. 75 years after Jesus, the Romans would come and level the entire city. This was an act of God's judgement on Israel. This passage is considered a very difficult one to interpret because it describes both the end of the temple as well as the end of the world as we know it. Jesus speaks of both and makes it hard to know which one he is talking about.
Brave yourselves for trouble
In response to the disciples question of the destruction of the temple and end of days, Jesus responds that we should beware of false teachers. He also speaks of warring nations and he calls these "the beginning of the birth pains." Why does Jesus tell us this? Jesus wants us to brace for trouble. He is trying to correct us. We see many troubling things this past year. Pandemic, natural disasters, rumors of war, and rioting may make us think that Jesus is coming back. Jesus calls this labor pains. Contractions come in waves. The baby doesn't come in the first contraction. It can be hours before the baby is delivered. This is how labor works. But Jesus is setting expectations for us, we should expect trouble. Not just the general suffering of this world, but trouble because we bear witness and proclaim the name of Jesus. The book of Acts speaks of this, but this trouble is not limited to just that time period. We were chosen out of the world and the world will hate us. God saves by grace through faith. This gospel message is foolishness and offensive to the world, both the religious and irreligious. Some may embrace being offensive, but we are not called to that. The message is offensive, but we need not add anything more offensive to it. Some, perhaps our congregation leans this way, tries to not offend at all. They point to other Christians as crazy. They are afraid to share the gospel in whole for fear of offending rather than concern for the souls of our neighbors.
Be on guard & stay awake
There will be false messiahs, false prophets, and even miracles that point away from Jesus. There's even an antichrist. We think that we won't be led astray, but Jesus brings it up because it is a serious issue for believers. False teachers sound right, use the right words/phases, but are in error in serious ways. It won't be readily apparent, but a serious error will steer us wrong a little at a time away from Jesus and the way of life. We are called to understand the word and be wise & discerning.
We are also called to stay awake. Jesus is returning and we don't know when. If someone claims to know when Jesus will return, they are a false prophet. What does it mean to fall asleep? It means to live like this life is all there is. It's like getting an Airbnb then shopping for that rental and looking for landscaping for that rental. It's absurd, but that's what it means to fall asleep. We are to be about the kingdom of God. Either making new disciples or building up believers... That sums up the life purpose of a believer. Everything we do should fall under these things. This is not just the job of overseas missionaries. The church is to be fishers of men, rather than keepers of the aquarium. Reaching people for Christ and raising up believers is what we are called to.
This may be overwhelming. On top of everything else that is going on right now. Why, Dwight, why are you piling on more? Because it is good for us. We may reach the end of our wisdom, willpower, skills, etc. We may find how much we need God for this work. It is by enduring that we will receive from God.
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