Genesis: The Beginning of Everything

Genesis 1:1-2:3 ESV

In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, "Let there be light," and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, "Let there be an expanse in the midst of the waters, and let it separate the waters from the waters." And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day. And God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear." And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. And God said, "Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth." And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, the third day. And God said, "Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth." And it was so. And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens." So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth." And there was evening and there was morning, the fifth day. And God said, "Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds." And it was so. And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. Then God said, "Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth."
So God created man in his own image,

in the image of God he created him;

male and female he created them.
And God blessed them. And God said to them, "Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth." And God said, "Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

Rev. Dwight Yoo

Why are we covering genesis?

Scripture is one large overarching story spanning all the books of the bible. Genesis gives some principles that are foundational.

Components of a Worldview

A Theory of Origins
An Explanation of the source of evil and suffering
Instill Hope by offering a vision of how to fix what is wrong

what is the christian worldview?
Creation, the fall, and the gospel.

We are told that there are people who are reasonable and then there are those who have "faith" blindly ignoring reason and science. This is not true. We don't need to blindly believe.

This passage had been debated long before evolution became a theory. Before Darwin, christians debated how to interpret these beginning passages. There are multiple ways to understand them.

One that appeals to me is this interpretation. This passage of genesis can be viewed through the lens of the author's intent and the genre of this writing. This writing has the marks of poetry: Repetition of ideas and parallelism. So genesis 1 is not a historical account, it is poetic verse. Genesis 2 is more like a historical account. To say that genesis should be a historic account is like trying to say that a picasso should accurately describe anatomy. It was never intended to do so. So it is here.

Application

Creation is good, but God is ultimate.

Matter is good. So are spiritual things. This world is meant to be enjoyed. Food is good. Nature is good. Sex is good. But there is more than just materialism. There is more than just created things. There is still God.

Creation is ordered and purposeful.

God created things in an orderly way. God is not simply an inspector, he enjoys it. God rested from his work to enjoy his creation. God delights in man and all of creation.

The word is the agent that God uses to create and redeem.

God's word has creative power. It redeems and brings things into order. Just like creation. It brings order and fullness of life. The word is not only in the pages of the bible, it came in the person of Jesus. The word became flesh and died to redeem us.

The reason for god - keller
Total truth - nancy percy

Your labor is not in vain

1 Corinthians 15:14-32, 56-58 ESV

And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? Why are we in danger every hour? I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die." The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

Rev. Dan Whang

Paul is presenting the evidence for the essential resurrection of Christ. This is central to those who believe  in the hope that is found in Jesus. All our prayers, ministry, and lives would be in vain. The resurrection is real and it powers our entire lives.

Application

We can live our lives recklessly.

In christ, we have final victory. No matter what happens, when jesus returns God will restore all things.

Paul lived his life in danger and trials. He placed all his hope in the final resurrection. He accepted a hard and painful ministry because he was convinced of Jesus' resurrection.

The safe and calculated life is contrary to the resurrection.

For those who are promised eternal reward, holding tightly to things of the world looks nonsensical.

Be immovable.

Do not be discouraged by setbacks.
Do not stop striving in ministry.

Fruitful friends of the conquering King

John 15:1-17 ESV

"I am the true vine, and my Father is the vinedresser.  Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.  Already you are clean because of the word that I have spoken to you.  Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.  I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.  If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.  If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.  By this my Father is glorified, that you bear much fruit and so prove to be my disciples.  As the Father has loved me, so have I loved you. Abide in my love.  If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.  These things I have spoken to you, that my joy may be in you, and that your joy may be full.  "This is my commandment, that you love one another as I have loved you.  Greater love has no one than this, that someone lay down his life for his friends.  You are my friends if you do what I command you.  No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.  You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.  These things I command you, so that you will love one another.

Rev. Dr. Ed Gross

We are not called to plant churches. We are called to make disciples. Churches, we have. Disciplers, we have few. To be a disciple in the first century, there is a set of requirements. We are called to the same things as modern-day christians. We are called to teach people to obey christ.

It is not enough to hear and understand the words of Christ. We are to make it true in our lives. That is what we are to do.

True obedience comes from a heart of love. Obedience is not love. It comes from love. If we love God, then we will obey.

After obedience to God, Christ brings us into intimate friendship with Christ. The order matters. We are friends by our obedience in christ.

Do all this and we will have fruit. Rabbis would teach and then release disciples to become rabbis themselves. Rabbis then make more disciples. This is fruit. Fruit that remains attached to the vine.