The Parables of Jesus: Log and Speck Removal

"Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;  give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you."  He also told them a parable: "Can a blind man lead a blind man? Will they not both fall into a pit?  A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.  Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?  How can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. - Luke 6:37‭-‬42 ESV

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: "Two men went up into the temple to pray, one a Pharisee and the other a tax collector.  The Pharisee, standing by himself, prayed thus: 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.  I fast twice a week; I give tithes of all that I get.'  But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'  I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted." - Luke 18:9‭-‬14 ESV

Rev. Charles Han

Not judging is taken out of context. We are called in the very next set of verses to judge a tree by it's fruit. He isn't condemning judgement, he is calling for avoiding a judgemental attitude.

Judgemental people jump to conclusions. They don't give the benefit of the doubt. They don't take the time to consider. They condemn others and distance them.

Our horizontal relationship with others illuminates the state of our vertical relationship with God. Those who are judgemental do not know the grace and mercy of God. If we are judgemental and harsh with others, it reveals our understanding of God's love for us.

In the parable of the tax collector and the Pharisee, don't be too quick to judge. This was a very devout and zealous man. He thought his actions in tithing & fasting provided righteousness. This self righteousness was what made the Pharisee condemn the tax collector. The tax collector felt sinful and unrighteous, but ironically, was accepted by God. The Pharisee was blinded by his sin. He did not see rightly. Pharisees saw themselves as guides in spiritual matters and Jesus called them blind. So it is with us, we are largely blind to our own sin.

So then what is the foremost issue? Our personal sins are a priority over others. That is what we need to focus on. We should not be so focused on others. We need to be humbled by our own sins.

Real life application

In our family and friends, what do we really need to do? We must stop trying to get others to change. We must see our own sins as the log and other person's sin as a speck. The biggest problem isn't the other person; it is our own sin. That is the right perspective. This can break the stalemate between broken people. It can allow grace, mercy, and reconciliation come into our broken relationships.

This is not only for adults, but parents and their children. For grace filled parenting, we need to remember that the parent is also a sinner. Not one of us can graduate from grace. It will allow our parenting to be gracious and loving rather than harsh.

Take the log out of your own eye first. Then help with removing the speck. We are all called to speak the truth with love. We are called to confront and teach each other. Reproof, rebuke, exhort... but in gentleness.

How is speck removal done?

Carefully, gently, and slowly. A speck in the eye is removed by gently putting their head back, focusing on the speck carefully, and gently removing the speck. This is the love agenda of Christ. We are not purely in the business of log removal, we must also confront others for their specks.

For those on the receiving end, being confronted. Be humble, be teachable, and listen. If sin blinds, then we need others. Don't overly focus on how they confront you, just consider whether they speak rightly of a sin in your life. This is an act of love. God meets us in our sin, but He does not leave us there.

The Parables of Jesus: The Older Brother

"Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing.  And he called one of the servants and asked what these things meant.  And he said to him, 'Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.'  But he was angry and refused to go in. His father came out and entreated him,  but he answered his father, 'Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends.  But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!'  And he said to him, 'Son, you are always with me, and all that is mine is yours.  It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'" - Luke 15:25‭-‬32 ESV

The translators of the Bible titled this story, the prodigal son. But this is not in the original text. We often overlook the older son. Sermons address the younger son, those living in a morally corrupt lifestyle. But this parable has two sons. The older son is also important. He represents the Pharisees, and in this day, those who grew up in the church and those who serve in ministry. Jesus addresses not only the prodigal, but also the religious.

The older brother was the responsible and dutiful one. He stayed behind and worked in the fields. But when he hears about the party for his younger brother, he is angry. In this culture of hospitality, for the older son to not come into the party that the father threw was shameful. This brought shame on the father. To treat his father like this is dishonoring. It points to an unhealthy relationship.

The irony of the older brother

The older brother was physically close, but did not understand the heart of the father. He did not engage in immoral and outrageous behavior, but his heart was far from his father. Their relationship was not a healthy one. This describes the religious types who are church-going, serving, and ministry.

Aspects of an older brother

An "older brother" is characterized by anger and frustration towards God. They feel unfairly treated by God. They are envious of what others have received from God. They feel they have given so much for God and received so little. So what's wrong with duty and obedience? Because a relationship like this is purely transactional, God is not a genie.

We should not serve God so he gives us what we want. If that is why we serve, then at the end of it, we are serving ourselves. We want status, wealth, and answered prayer. We are using God to get what we want. The younger and older brother are both rebellious, just that the former was overt and the latter was covert.

Older brothers are concerned with their inheritance. They slave not for their father, but the inheritance. They are driven by fear. Many of us within the church are older brothers. Their service is shallow and joyless. They are only working and serving so that God will bless them. They are apt to cut corners. It is a joyless drudgery. Their righteousness is shallow. Slaves work hard because they fear the Master.

This is not to say that there is no place for duty and obligation. But if all of our service to God is bereft of joy and gladness, then something is wrong with their relationship with the heavenly Father.

Older brothers are highly critical. They cast themselves in the best possible light. They cast others in the worst possible way. This is self righteousness at the root. There is little grace and compassionate. They are harsh with others and themselves. They believe that they can save themselves and are self reliant. They not only cannot forgive others, but they cannot forgive themselves. Older brothers make it so that prodigals don't want to come home (to church).

The father's words to the older son

The father's response is gracious. To the older brother, he speaks words of reassurance and security. In this culture and time, the firstborn was to inherit the lion's share of the father's assets. The father tells him that everything is his. Everything the father has is given to the older brother. To the older brother types, this is what God says. We have a secure inheritance in Christ. We need not fear. We are also his heir. We need not worry about status or love. God will not reject us for our sins, nor be won over by our service to Him. In the life and death of Jesus, all of our sins are covered and forgiven. Both for the overt rebel and the covertly rebellious, Jesus has bought forgiveness, grace, and mercy.

The Parables of Jesus: Coming Home

And he said, "There was a man who had two sons.  And the younger of them said to his father, 'Father, give me the share of property that is coming to me.' And he divided his property between them.  Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.  And when he had spent everything, a severe famine arose in that country, and he began to be in need.  So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs.  And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.  "But when he came to himself, he said, 'How many of my father's hired servants have more than enough bread, but I perish here with hunger!  I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you.  I am no longer worthy to be called your son. Treat me as one of your hired servants."'  And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.  And the son said to him, 'Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.'  But the father said to his servants, 'Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.  And bring the fattened calf and kill it, and let us eat and celebrate.  For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate. - Luke 15:11‭-‬24 ESV

Rev. Dwight Yoo

My hope is that we would not just treasure this story, but the one who it points to. Keep in mind that the subheadings were written by translators, not the original authors. With that idea, consider that this story isn't just about the prodigal son. There are two sons. This story was about both sons. Jesus was telling this parable to both the Pharisees and the sinners. Today we will cover the younger brother.

Sick of home

The younger brother demanded his inheritance. To say this means that the younger son wanted what his father had, but wanted nothing to do with his father. It is to say that he wishes his father was dead. This would strike as appalling behavior to any listener.

But even more than that, the father gives this son his share. This portrays the heart of our generous God. And the son takes this and lives a reckless life. This is what prodigal means... reckless and prolific spending. Finally, this Jewish kid ends up being a hired hand caring for pigs. Jews considered pigs to be unclean and filthy. The son was treated badly enough that he was jealous of what the pigs ate. This is a picture of rock bottom.

The son wanted all the gifts of the father, but not the father. He wanted to live his own life. And so, instead of serving his father, he ended up serving someone else who treated him poorly. So it is with us, if we will not serve God, we will become a slave to sin. Not only that, but the younger son becomes animalistic... Dehumanised. Not only do we become dehumanised, but we will often dehumanize others.

Homesick

The younger son comes to his senses through pain and suffering. It is this trial and crises that makes this son turn towards his father. So it is with us, God uses pain to shake us into reality. It brings us to our senses and turn to God.

The younger son realizes that the hired hands in his father's house are treated better than this. He rehearses what to say. He acknowledges his sin against his father. Not just that he is in a bad situation. There are no excuses, blame shifting... He requests that his father treat him as a hired hand. Maybe he thought he could make restitution.

Coming home

The father saw his younger son from far off. The father was looking for his younger son. The father runs. This is a shameful and shocking thing. Older men did not run. They wore long flowing robes. So the father would have had to pick up his robe and run in an undignified fashion. The father was undignified and shameless for the son who shamed him.

The father throws his arms around his disgraceful son. Not a word said. The son starts to apologize, but the father interrupts. He asks for the best robe, the ring, and for a party. The slaughter of the fattened calf is shocking. This was reserved for the only most important of guests.

This is unexpected. What kind of father is so prodigal on this worthless son? How can the father be so reckless with his wealth? But this is the reckless love that God has for his children. It didn't matter that the son stunk of pigs and unwise  lifestyle. In this modern day, the father took a dirty, stinky son and threw an expensive suit on him. This is the lavish, generous, and reckless love of God the Father. The son came back empty-handed and found radical acceptance and love in the arms of the father. This is the prodigal love of God.

The parables of Jesus: The love of God for the Lost

Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, "This man receives sinners and eats with them." So he told them this parable: "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?  And when he has found it, he lays it on his shoulders, rejoicing.  And when he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep that was lost.'  Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.  "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it?  And when she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin that I had lost.'  Just so, I tell you, there is joy before the angels of God over one sinner who repents." - Luke 15:1‭-‬10 ESV

Parables are told in response to a question or situation. They didn't come out of nowhere. Tax collectors were viewed similarly to how some see the IRS. They were morally repulsive and despised by the people of that age. They not only collected taxes, but added whatever amount on top that they wished. The Pharisees followed the law in that they avoided the corrupt. They would not even overrule this to share the law. So they grumbled against Jesus, who not only spent time with them, but ate with them. Eating with sometime is an embrace. Jesus drew the lost to him and embraced them.

The Search

There are people who do not trust, follow, and know God. In the Bible, they are called lost. They are not stupid or unintelligent. This is a spiritual lost-ness. They are spiritually blind.

So the lost sheep and the lost coin are important. We don't just leave it as is. They are valuable. It is obvious why one would search for them. The Pharisees were being called out in their interpretation of the law. God seeks out the lost. They are more valuable than any animal or possession. The God of the cosmos arranges things so that they could see God's love.

The Joy

The found sheep is thrown over the shoulder and the finder rejoices. We have lost things. But have we ever lost someone important to us? The lost son or daughter is found. All of heaven rejoices. God is not saying he is not loving the 99 righteous... He is just particularly focused on those who didn't know God and have now been found. Even with the countless thousands, millions, or trillions of the faithful... God is focused on those who are still lost. He is focused on each of the lost that are now found.

The Party

God tells people to share in his joy that people were being found. In order to share in this joy, you need to have God's burden for the lost. In order to rejoice with God over the found, we must be fully invested and fully concerned with the lost. God seeks and finds the lost through the church.

Church: Does your social circle look more like the Pharisees or Jesus? Do we only have Christians and people like us in our social circles? (Christians who are less than two years in are the most effective at reaching the lost. Christians tend to stay within church circles.)

Jesus is radically inviting, but he is also radically honest about sin. He pulled no punches. He was at the party, but he was not getting wasted. He called people out lovingly, graciously, tactfully, and wisely. We need to remember that God is working in hearts. We cannot save, but God can. We were once lost, but now are found. This is what makes us identify with the lost, but distinct in that we are saved by God.