Moving forward ... Into the city

When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, "Are you for us, or for our adversaries?" And he said, "No; but I am the commander of the army of the Lord . Now I have come." And Joshua fell on his face to the earth and worshiped and said to him, "What does my Lord say to his servant?" And the commander of the Lord 's army said to Joshua, "Take off your sandals from your feet, for the place where you are standing is holy." And Joshua did so.

Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. And the Lord said to Joshua, "See, I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. Seven priests shall bear seven trumpets of rams' horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him." So Joshua the son of Nun called the priests and said to them, "Take up the ark of the covenant and let seven priests bear seven trumpets of rams' horns before the ark of the Lord ." And he said to the people, "Go forward. March around the city and let the armed men pass on before the ark of the Lord ." And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams' horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them. The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. But Joshua commanded the people, "You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout." So he caused the ark of the Lord to circle the city, going about it once. And they came into the camp and spent the night in the camp. Then Joshua rose early in the morning, and the priests took up the ark of the Lord . And the seven priests bearing the seven trumpets of rams' horns before the ark of the Lord walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the Lord , while the trumpets blew continually. And the second day they marched around the city once, and returned into the camp. So they did for six days. On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, "Shout, for the Lord has given you the city. And the city and all that is within it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent.
Joshua 5:13‭-6:17 ESV

Rev. Dwight Yoo

We need open eyes

Moses had died and Joshua was near Jericho. He was there to gather intel for the coming battle. Joshua meets an armed man. He asks who's army this man belongs to. The man answers that this man belongs to neither army. Joshua's experience mirrors Moses' experience on the mountain. Joshua now knows that there is an invisible battle happening. Why else would God's army be present, if not for battle?

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.- Ephesians 6:12 ESV

The mantle of power is passed on from Moses to Joshua. The parting of the red Sea mirrors the parting of the Jordan. The mantle of power passes from Jesus to the disciples by the coming of the Holy Spirit. This is the movement of the kingdom. We are not in physical battle, but spiritually battling for souls. We are here to win over people to Christ. Satan will oppose every move. As the church moves to launch this new campus, the session and leaders of our church have found themselves afflicted with physical ills, family crises, etc. It seems like too much of a coincidence for this to all happen just now.

We need open hands

Jericho was shut in. Why? These people had heard of this God who had done great things for the Israelites. The Israelites were not experienced in siege warfare. They did not have the right equipment. So Joshua encounters the commander from God's army. And when Joshua asks what the plan is, he gets the most ridiculous response. Joshua was told to bring trumpets... to a battle. March for six days. And then just march and yell on the seventh day. The walls collapse. How? Many have tried to explain it. But consider that this is simply to show the supernatural aspect. God brought them down. It may be now accurate to say that Joshua accepted the city from God's hand.

So it should go with us. The church growth and success comes from God. We cannot bring people to God. We cannot bring conviction to hearts. The kingdom does not advance because of our work. Lives can only be changed in the hands of God.

I would like to ask the formal members of this church to pray for the month of September for the church. At every meal, please pray for God to bring life change and kingdom advancement.

We need open arms

Does God support genocide? Joshua and the Israelite army went into that city and killed everyone there. When Moses was shown the promised land, he was told that the full wickedness of the Ammorites had not yet come to fruition. God had been patient with these people and then he executed judgement on the people for their sins. God must punish evil and wickedness. But there is also the picture of grace, Rehab, the prostitute, running a brothel was spared. We consider ourselves good, but we must know that we have wickedness within. Pride, greed, wrath, etc. God must punish for those sins as well. God's judgement is coming for everyone. But for the Christian, Jesus has won the battle for us. By faith, the city is open and the kingdom welcomes us in. So now, our commander, Jesus sends us with open arms to welcome others into the kingdom. Rehab is the most unlikely of coverts:a polytheistic worshipper, cannanite prostitute, who ran a brothel... came to saving faith. May we welcome those who make us uncomfortable, who are unlike us, who we see as impossible to come to God... towards the kingdom.

The joy of the city of God

Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten remained in the other towns. And the people blessed all the men who willingly offered to live in Jerusalem. These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. All the sons of Perez who lived in Jerusalem were 468 valiant men. And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, and his brothers, men of valor, 928. Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. Of the priests: Jedaiah the son of Joiarib, Jachin, Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim. And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise, who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. All the Levites in the holy city were 284. The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants. The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side in all matters concerning the people. And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, and in Jeshua and in Moladah and Beth-pelet, in Hazar-shual, in Beersheba and its villages, in Ziklag, in Meconah and its villages, in En-rimmon, in Zorah, in Jarmuth, Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, Anathoth, Nob, Ananiah, Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, and Ono, the valley of craftsmen. And certain divisions of the Levites in Judah were assigned to Benjamin.

These are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua. And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his brothers was in charge of the songs of thanksgiving. And Bakbukiah and Unni and their brothers stood opposite them in the service. And Jeshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, Joiada the father of Jonathan, and Jonathan the father of Jaddua. And in the days of Joiakim were priests, heads of fathers' houses: of Seraiah, Meraiah; of Jeremiah, Hananiah; of Ezra, Meshullam; of Amariah, Jehohanan; of Malluchi, Jonathan; of Shebaniah, Joseph; of Harim, Adna; of Meraioth, Helkai; of Iddo, Zechariah; of Ginnethon, Meshullam; of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; of Bilgah, Shammua; of Shemaiah, Jehonathan; of Joiarib, Mattenai; of Jedaiah, Uzzi; of Sallai, Kallai; of Amok, Eber; of Hilkiah, Hashabiah; of Jedaiah, Nethanel. In the days of Eliashib, Joiada, Johanan, and Jaddua, the Levites were recorded as heads of fathers' houses; so too were the priests in the reign of Darius the Persian. As for the sons of Levi, their heads of fathers' houses were written in the Book of the Chronicles until the days of Johanan the son of Eliashib. And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers who stood opposite them, to praise and to give thanks, according to the commandment of David the man of God, watch by watch. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers standing guard at the storehouses of the gates. These were in the days of Joiakim the son of Jeshua son of Jozadak, and in the days of Nehemiah the governor and of Ezra, the priest and scribe. And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres. And the sons of the singers gathered together from the district surrounding Jerusalem and from the villages of the Netophathites; also from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. And the priests and the Levites purified themselves, and they purified the people and the gates and the wall. Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. One went to the south on the wall to the Dung Gate. And after them went Hoshaiah and half of the leaders of Judah, and Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah, and certain of the priests' sons with trumpets: Zechariah the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph; and his relatives, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went before them. At the Fountain Gate they went up straight before them by the stairs of the city of David, at the ascent of the wall, above the house of David, to the Water Gate on the east. The other choir of those who gave thanks went to the north, and I followed them with half of the people, on the wall, above the Tower of the Ovens, to the Broad Wall, and above the Gate of Ephraim, and by the Gate of Yeshanah, and by the Fish Gate and the Tower of Hananel and the Tower of the Hundred, to the Sheep Gate; and they came to a halt at the Gate of the Guard. So both choirs of those who gave thanks stood in the house of God, and I and half of the officials with me; and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang with Jezrahiah as their leader. And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away. On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered. And they performed the service of their God and the service of purification, as did the singers and the gatekeepers, according to the command of David and his son Solomon. For long ago in the days of David and Asaph there were directors of the singers, and there were songs of praise and thanksgiving to God. And all Israel in the days of Zerubbabel and in the days of Nehemiah gave the daily portions for the singers and the gatekeepers; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.
- Nehemiah 11-12 ESV

Rev. Dwight Yoo

Populating the city with purpose

The city was populated in the following way. People drew lots so that one of every hundred would be appointed to move to this city. This city was empty and barren. People had already looted anything of worth. This was not a good neighborhood to move to. Drawing lots was considered a reasonable way to decide the will of God. Now we have the full revelation of God so we no longer depend upon the casting of lots.  Those who moved to the mostly empty city of Jerusalem went with the understanding that they were to move there as the will and desire of God. Regardless of personal feelings and preferences, they moved and repopulated the city with God's divine purpose. We can be here in Philadelphia because we have a heart for the city. We believe that God called you here. Or maybe you felt like someone else cast lots and here you are in this city. Either way, we believe God is in control. He has bright you here with a divine purpose. If you don't know, then ask God to bring back the call of God back into your heart. To remind you of what God desires of you in light of your talents, experiences, and strengths...

This ministry field is temporary

The new Jerusalem is a city built by God. Anything we lose out on by moving to some place whether it be a lower salary, lower status, and any number of creature comforts will be more than compensated by heaven, the home that God has prepared for us. Heaven will make the greatest and most awe inspiring places here look like a dump.

Serving steadily in ordinary ways

We go from joy and celebration to the appointment of men to handle mundane tasks. Collecting offering, organizing storage closets. These are ordinary people taking care of ordinary things. This is how God works in furthering the kingdom. Ordinary people doing inconspicuous tasks. The vast majority of God's work is mundane tasks done diligently and faithfully. This mirrors the mundane circumstances of Jesus: born to a teenaged couple, mundane in appearance, in a backwater no name town, followed by some insignificant fishermen, left to die alone on a cross. On the surface, such an insignificant life... But what kingdom purposes were being accomplished though his life and death!