The gospel according to Jacob: Sovereign Grace

Genesis 25:19-34 ESV

These are the generations of Isaac, Abraham’s son: Abraham fathered Isaac, and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived. The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the Lord . And the Lord said to her, “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger.”  When her days to give birth were completed, behold, there were twins in her womb. The first came out red, all his body like a hairy cloak, so they called his name Esau. Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them.  When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.  Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.) Jacob said, “Sell me your birthright now.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.

Rev. Dwight Yoo

Sincere faith

Abraham was living in Canaan. Among a foreign people in this foreign land. He was promised this land by God, but this land already had inhabitants. There is a gap between what God promised and what Abraham experienced. Abraham was living as a foreigner decades later after the promise. But faith is not what is seen, but rather believing in the unseen.

We can tell that Abraham is sincere because of how he conducts himself. He remains in Canaan in spite of the circumstances. Not only that, but he refuses to allow his son to return to his homeland. Even in the search for a bride, he makes his servant go on a search for a wife for a son. But neither he nor his son will go in this search. What a ridiculous search, from a worldly point of view.

The servant brings home a wife against all odds. But Isaac's wife was barren. So they prayed for twenty years, before God allowed his wife to conceive. Twenty years of prayer.

Serious flaws

Even with all this faith, there was plenty of flaws in them. Fear of men makes them lie and endanger the purity of their wives. They had faith, but they have made plenty of mistakes. They were fearful during times of uncertainty.

Sovereign grace

God is creating a symphony of salvation with crooked pencils and out of tune instruments. Esau sells his birthright for a bowl of stew. But Jacob is no better. He is a manipulative, conniving man. He may have decided that the birthright was of worth, but he went along the worse path to acquire it.

Sovereign mercy from God is good. It is good because of two reasons. Firstly, nothing you do can place you beyond the reach of God. We are all in equal standing before God. And even after becoming a believer, nothing we do can make God love us less. No matter what highs and lows, God still loves us the same.

The grace of giving

2 Corinthians 8:1-15 ESV

We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints— and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.   I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. For I do not mean that others should be eased and you burdened, but that as a matter of fairness your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

Rev. Won Ho Kim

Fundraising for missions is today's topic. I want to encourage and challenge you to give generously to missions in China. Not only of your money, but also your time and energy.

How did they give? Eagerly.

The church in Macedonia gave eagerly. In the midst of affliction, they gave. They gave not just as much as they had. They have beyond their means. This giving cost them something. They were poor and begging to give more. They give  sacrificially. This level of giving is a reflection of their knowledge and understanding of the grace of God.

Why did they give? Equity.

They give out of a sense of fairness. It isn't that everyone should have the same amount of money. It is so that no one is lacking. Everyone should have enough. China has spiritual lack. So we who have a solid church, should share so that other brothers and sisters can have the same opportunity.

What can empower us to give? The example in Jesus

The grace we have received through Christ shows us how we should give. Christ become poor so that we would be rich. He was rejected so that we would be welcomed. He was tempted so we could be comforted. He was killed and raised so that we could have life.

Wisdom with wealth

Proverbs 30:8-9 ESV

Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me,  lest I be full and deny you and say, “Who is the Lord ?” or lest I be poor and steal and profane the name of my God.

Rev. Dwight Yoo

Money can affect us profoundly. When we win money or are having financial difficulties, it can change our outlook and emotions. Jesus spoke more about money than heaven or hell. It is a very important topic.

Today we will focus on our attitude towards money. Next week will address how we spend money.

Goodness of wealth

Money is not inherently evil. God created a material world and blessed people with great wealth, material wealth. God blessed Abraham with material wealth. He blessed Israel with a land flowing with milk and honey...  a material blessing. Prosperity is not evil, but rather it is supposed to point us towards the joy giver, God.

Dangers of wealth

All good gifts of God can be twisted and misused by our own hearts. Sex, for instance, is a good gift, but we often misuse it. It brings harm instead of good. So it is with wealth. It becomes an addiction rather than a blessing that points us to God.

But unlike other sins, it is easy to be deceived. What is normal for American Christians... may not be normal at all. We are living in a sexualized culture, but we also live in a very materialistic culture. Like a leper born in a leper colony, it is hard to know what normal looks like. Unless we have left our comfy life here, can we see the difference between actual needs and wants. Not only that, but it can become Lord of our life rather than Jesus.

Matthew 19:2, 21-22 ESV

And large crowds followed him, and he healed them there.  Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”  When the young man heard this he went away sorrowful, for he had great possessions.

1 Timothy 6:10 ESV

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

One of the dangers of wealth is it's distractive power. It can divert our attention from God, family, and friends. In pursuit of a rich lifestyle, people lose relationships, friends, family, and marriages. People work so hard that they don't have time for their relationships.

Proverbs 15:17 ESV

Better is a dinner of herbs where love is than a fattened ox and hatred with it.

Not only that, but it can distract us from our eternal standing with God. We are so consumed with money and material wealth, we do not consider God, Hell, and Heaven. We invest our time and resources in ephemeral worldly wealth rather than eternal spiritual riches. We may end up "as one escaping through the flames."

Proverbs 23:4-5 ESV

Do not toil to acquire wealth; be discerning enough to desist.  When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven.

Wrap up

1 Timothy 6:6 ESV

But godliness with contentment is great gain,

God is not calling us all to be middle class. It is not wrong to be rich. Paul even addresses the rich Christians of his day.

1 Timothy 6:17-19 ESV

As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

We are called to live and hope in God. If we woke up tomorrow with no money, we should still be content with God and with our basic needs being met. Our hope should remain in God and heaven, rather than feeling proud of our riches. Not only the rich, but also the poor.

2 Corinthians 8:9 ESV

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

We are discontent when we are mastered with money and material wealth. But when we are in Christ, we remember that we deserved wrath. But instead we received a great inheritance through Jesus. Not only that, but Jesus became poor for our sake. That realization should humble us and bring contentment. Christ's sacrifice has brought us eternal wealth.

Proverbs 18:11 ESV

A rich man’s wealth is his strong city, and like a high wall in his imagination.