Salvation Belongs to the Lord

And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord , out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice. For you cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me. Then I said, 'I am driven away from your sight; yet I shall again look upon your holy temple.' The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet you brought up my life from the pit, O Lord my God. When my life was fainting away, I remembered the Lord , and my prayer came to you, into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the Lord !" And the Lord spoke to the fish, and it vomited Jonah out upon the dry land. - Jonah 1:17-2:‬10 ESV

Rev. Charles Han

Is this story a historical fact or is it a myth? Or is it a metaphorical story? Is it a story of Jonah's recovery from sickness at sea at an inn called "The Fish"? Let's take in the details. This story has no embellishment. It is told in a matter of fact manner. Jesus even refers to this story in literal fashion. If you disbelieve this story, then all your faith is questionable. The question here is not how believable this story is. The question is whether we have a purely naturalistic perspective. The Christian worldview is supernatural. How so? The major foundation is based on a supernatural event, the resurrection of Jesus. No naturalistic explanations suffice.

Down in the depths

Jonah went and ran from God when called to go to Nineveh. He said he was in Sheol. Even though the sailors had thrown him in, Jonah attributed his state to God. God had brought Jonah to the depths of despair. This drive Jonah to prayer and to cry out for salvation. This was not severe punishment. This was severe grace. God needed to wake him up. During the height of the storm, Jonah alone did not cry out.. All the pagan sailors were calling upon their gods, but not Jonah, he was asleep. Jonah was in spiritual slumber and stupefaction. God brought him to the depths of the sea to cause Jonah to awaken and turn to God for salvation. For some, God must bring us to the utter depths before we turn to God.

Down in the fish's belly

Jonah's prayer is not a cry for salvation. What was it then? It was a cry of thankfulness. It was a cry of praise and exhortation. Jonah knew the fish was God's salvation. Jonah was in the belly of the fish for three days. Jonah knew that he deserved punishment for his actions. He knew that he deserved death. But God heard Jonah and saved him. Jonah recognized the grace of God. He recognized that God was granting rescue to a sinner in the throes of rebellion. Jonah knew that he would not be entirely cut off from God. Jonah's troubles are a sign that point to Jesus. Jesus was cast into the depths of Sheol. He was dead for three days and then came back to life, like Jonah was in the tomb of the fish's belly and then spit out to life.

Salvation is free. But humanity refuses to accept it. Why? Vain idols. They can be literal false gods or other things that we hope will save us. Our talents, our dreams... These idols require so much of us, we forget God's everlasting love, security, and life. Nothing else can give this to us. God gives us hope, grace, and life by bringing us into desperation and deliverance. This is the way of following Christ till we see Him again.

Out onto the dry land

God was devoted to Jonah. He could have been left in that fish. God gave the prophet a second chance, a new life. God had not given up on Jonah. Jonah still had more to learn. God was not finished with Jonah. God could've just marked Jonah as unreliable and moved onto a new prophet. Jonah had failed, but God was not done. God had more kingdom work for Jonah. So it is with us, God will use us weak sinners. Take heart, stand up, and get back into the work of the Lord.

He rose and He ran

Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord . He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord . But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came and said to him, "What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord , the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done!" For the men knew that he was fleeing from the presence of the Lord , because he had told them. Then they said to him, "What shall we do to you, that the sea may quiet down for us?" For the sea grew more and more tempestuous. He said to them, "Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord , "O Lord , let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord , have done as it pleased you." So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.- Jonah 1:1‭-‬16 ESV

Rev. Dwight Yoo

Jonah's Rebellion

Jonah's a prophet of God. This book starts much like many other books. God commands his prophet to go to Nineveh. Jonah goes and flees in the opposite direction. He runs away from the presence of the Lord. This is an overt act of rebellion. He isn't simply lost; he is purposefully moving in the opposite direction as God has commanded.

The assyrian people were violent and a threat to Israel. Jonah want interested in holding out salvation to these people. He was called to give a warning to the enemies of the people of Israel. This warning meant that there was a chance they might repent... And God might relent and withhold judgement. For Jonah, it made no sense. Jonah saw no reason for God to be gracious to these enemies. Jonah wanted to do what he felt was right. So he rebelled in overt fashion and went in the other direction.

For some, rebellion is covert. We live virtuous lives and do all the right things, but our heart is far from God. We do good things simply so that God will bless us. It is revealed that we are in rebellion when things don't go our way. When God brings trouble, we grumble and call God callous, unkind, ungracious, stingy. We feel that God owes us something for what we do. God is not Lord over our lives. We want control over our own lives. Our lives look okay from the outside, but our hearts are far from God.

Results of Jonah's Rebellion

Jonah runs... Down to Joppa. Down into the ship.  Down into the inner parts of the ship. When we run from God, it may seem great at first, but over time, it will only become a downward spiral. The first act of rebellion may be refreshing and feels freeing. But over time, it will only hurt us more and more.

We become less and less what God made us to be. Jonah is supposed to be God's ambassador to the pagans. But the captain of the ship rouses the prophet to pray for divine intervention! The pagan calls the prophet. Jonah tells them to throw him overboard. The pagan refuses from a tender heart. But being unable to fight the storm, they relent. And throwing him overboard to find the storm calmed. Many commentators believe that the pagans likely were shocked. They likely would have stopped and offered sacrifices to this fearsome and awesome God. Many believe the sailors likely became believers.

Inner rebellion has outward consequences. Do not be fooled. There is no hidden sin that will not affect your life and slowly but surely destroy your life and the lives of those around you.

God's Response

God knew what Jonah was doing. God hurled a great storm upon the seas. God didn't send a storm to destroy Jonah. He sent one to save Jonah from himself. God can and will send trouble and trials to bring us back to himself. God rouses himself from his throne, not to smite Jonah, but to restore him.

Jesus rose from his dwelling on heaven to come for us. Jesus came to earth to chase after those who run from God. Jesus endured the storm of the crucifixion for us to bring us life and peace. He was smitten with the full wrath of God the Father. This is how we know God loves us and is for us. God is trustworthy.

Moving forward ... Into the city

When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, "Are you for us, or for our adversaries?" And he said, "No; but I am the commander of the army of the Lord . Now I have come." And Joshua fell on his face to the earth and worshiped and said to him, "What does my Lord say to his servant?" And the commander of the Lord 's army said to Joshua, "Take off your sandals from your feet, for the place where you are standing is holy." And Joshua did so.

Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. And the Lord said to Joshua, "See, I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. Seven priests shall bear seven trumpets of rams' horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him." So Joshua the son of Nun called the priests and said to them, "Take up the ark of the covenant and let seven priests bear seven trumpets of rams' horns before the ark of the Lord ." And he said to the people, "Go forward. March around the city and let the armed men pass on before the ark of the Lord ." And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams' horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them. The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. But Joshua commanded the people, "You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout." So he caused the ark of the Lord to circle the city, going about it once. And they came into the camp and spent the night in the camp. Then Joshua rose early in the morning, and the priests took up the ark of the Lord . And the seven priests bearing the seven trumpets of rams' horns before the ark of the Lord walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the Lord , while the trumpets blew continually. And the second day they marched around the city once, and returned into the camp. So they did for six days. On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, "Shout, for the Lord has given you the city. And the city and all that is within it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent.
Joshua 5:13‭-6:17 ESV

Rev. Dwight Yoo

We need open eyes

Moses had died and Joshua was near Jericho. He was there to gather intel for the coming battle. Joshua meets an armed man. He asks who's army this man belongs to. The man answers that this man belongs to neither army. Joshua's experience mirrors Moses' experience on the mountain. Joshua now knows that there is an invisible battle happening. Why else would God's army be present, if not for battle?

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.- Ephesians 6:12 ESV

The mantle of power is passed on from Moses to Joshua. The parting of the red Sea mirrors the parting of the Jordan. The mantle of power passes from Jesus to the disciples by the coming of the Holy Spirit. This is the movement of the kingdom. We are not in physical battle, but spiritually battling for souls. We are here to win over people to Christ. Satan will oppose every move. As the church moves to launch this new campus, the session and leaders of our church have found themselves afflicted with physical ills, family crises, etc. It seems like too much of a coincidence for this to all happen just now.

We need open hands

Jericho was shut in. Why? These people had heard of this God who had done great things for the Israelites. The Israelites were not experienced in siege warfare. They did not have the right equipment. So Joshua encounters the commander from God's army. And when Joshua asks what the plan is, he gets the most ridiculous response. Joshua was told to bring trumpets... to a battle. March for six days. And then just march and yell on the seventh day. The walls collapse. How? Many have tried to explain it. But consider that this is simply to show the supernatural aspect. God brought them down. It may be now accurate to say that Joshua accepted the city from God's hand.

So it should go with us. The church growth and success comes from God. We cannot bring people to God. We cannot bring conviction to hearts. The kingdom does not advance because of our work. Lives can only be changed in the hands of God.

I would like to ask the formal members of this church to pray for the month of September for the church. At every meal, please pray for God to bring life change and kingdom advancement.

We need open arms

Does God support genocide? Joshua and the Israelite army went into that city and killed everyone there. When Moses was shown the promised land, he was told that the full wickedness of the Ammorites had not yet come to fruition. God had been patient with these people and then he executed judgement on the people for their sins. God must punish evil and wickedness. But there is also the picture of grace, Rehab, the prostitute, running a brothel was spared. We consider ourselves good, but we must know that we have wickedness within. Pride, greed, wrath, etc. God must punish for those sins as well. God's judgement is coming for everyone. But for the Christian, Jesus has won the battle for us. By faith, the city is open and the kingdom welcomes us in. So now, our commander, Jesus sends us with open arms to welcome others into the kingdom. Rehab is the most unlikely of coverts:a polytheistic worshipper, cannanite prostitute, who ran a brothel... came to saving faith. May we welcome those who make us uncomfortable, who are unlike us, who we see as impossible to come to God... towards the kingdom.

The joy of the city of God

Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten remained in the other towns. And the people blessed all the men who willingly offered to live in Jerusalem. These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. All the sons of Perez who lived in Jerusalem were 468 valiant men. And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, and his brothers, men of valor, 928. Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. Of the priests: Jedaiah the son of Joiarib, Jachin, Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim. And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise, who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. All the Levites in the holy city were 284. The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants. The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side in all matters concerning the people. And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, and in Jeshua and in Moladah and Beth-pelet, in Hazar-shual, in Beersheba and its villages, in Ziklag, in Meconah and its villages, in En-rimmon, in Zorah, in Jarmuth, Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, Anathoth, Nob, Ananiah, Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, and Ono, the valley of craftsmen. And certain divisions of the Levites in Judah were assigned to Benjamin.

These are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua. And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his brothers was in charge of the songs of thanksgiving. And Bakbukiah and Unni and their brothers stood opposite them in the service. And Jeshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, Joiada the father of Jonathan, and Jonathan the father of Jaddua. And in the days of Joiakim were priests, heads of fathers' houses: of Seraiah, Meraiah; of Jeremiah, Hananiah; of Ezra, Meshullam; of Amariah, Jehohanan; of Malluchi, Jonathan; of Shebaniah, Joseph; of Harim, Adna; of Meraioth, Helkai; of Iddo, Zechariah; of Ginnethon, Meshullam; of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; of Bilgah, Shammua; of Shemaiah, Jehonathan; of Joiarib, Mattenai; of Jedaiah, Uzzi; of Sallai, Kallai; of Amok, Eber; of Hilkiah, Hashabiah; of Jedaiah, Nethanel. In the days of Eliashib, Joiada, Johanan, and Jaddua, the Levites were recorded as heads of fathers' houses; so too were the priests in the reign of Darius the Persian. As for the sons of Levi, their heads of fathers' houses were written in the Book of the Chronicles until the days of Johanan the son of Eliashib. And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers who stood opposite them, to praise and to give thanks, according to the commandment of David the man of God, watch by watch. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers standing guard at the storehouses of the gates. These were in the days of Joiakim the son of Jeshua son of Jozadak, and in the days of Nehemiah the governor and of Ezra, the priest and scribe. And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres. And the sons of the singers gathered together from the district surrounding Jerusalem and from the villages of the Netophathites; also from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. And the priests and the Levites purified themselves, and they purified the people and the gates and the wall. Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. One went to the south on the wall to the Dung Gate. And after them went Hoshaiah and half of the leaders of Judah, and Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah, and certain of the priests' sons with trumpets: Zechariah the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph; and his relatives, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went before them. At the Fountain Gate they went up straight before them by the stairs of the city of David, at the ascent of the wall, above the house of David, to the Water Gate on the east. The other choir of those who gave thanks went to the north, and I followed them with half of the people, on the wall, above the Tower of the Ovens, to the Broad Wall, and above the Gate of Ephraim, and by the Gate of Yeshanah, and by the Fish Gate and the Tower of Hananel and the Tower of the Hundred, to the Sheep Gate; and they came to a halt at the Gate of the Guard. So both choirs of those who gave thanks stood in the house of God, and I and half of the officials with me; and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang with Jezrahiah as their leader. And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away. On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered. And they performed the service of their God and the service of purification, as did the singers and the gatekeepers, according to the command of David and his son Solomon. For long ago in the days of David and Asaph there were directors of the singers, and there were songs of praise and thanksgiving to God. And all Israel in the days of Zerubbabel and in the days of Nehemiah gave the daily portions for the singers and the gatekeepers; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.
- Nehemiah 11-12 ESV

Rev. Dwight Yoo

Populating the city with purpose

The city was populated in the following way. People drew lots so that one of every hundred would be appointed to move to this city. This city was empty and barren. People had already looted anything of worth. This was not a good neighborhood to move to. Drawing lots was considered a reasonable way to decide the will of God. Now we have the full revelation of God so we no longer depend upon the casting of lots.  Those who moved to the mostly empty city of Jerusalem went with the understanding that they were to move there as the will and desire of God. Regardless of personal feelings and preferences, they moved and repopulated the city with God's divine purpose. We can be here in Philadelphia because we have a heart for the city. We believe that God called you here. Or maybe you felt like someone else cast lots and here you are in this city. Either way, we believe God is in control. He has bright you here with a divine purpose. If you don't know, then ask God to bring back the call of God back into your heart. To remind you of what God desires of you in light of your talents, experiences, and strengths...

This ministry field is temporary

The new Jerusalem is a city built by God. Anything we lose out on by moving to some place whether it be a lower salary, lower status, and any number of creature comforts will be more than compensated by heaven, the home that God has prepared for us. Heaven will make the greatest and most awe inspiring places here look like a dump.

Serving steadily in ordinary ways

We go from joy and celebration to the appointment of men to handle mundane tasks. Collecting offering, organizing storage closets. These are ordinary people taking care of ordinary things. This is how God works in furthering the kingdom. Ordinary people doing inconspicuous tasks. The vast majority of God's work is mundane tasks done diligently and faithfully. This mirrors the mundane circumstances of Jesus: born to a teenaged couple, mundane in appearance, in a backwater no name town, followed by some insignificant fishermen, left to die alone on a cross. On the surface, such an insignificant life... But what kingdom purposes were being accomplished though his life and death!

Devotion & Commitment

"On the seals are the names of Nehemiah the governor, the son of Hacaliah, Zedekiah, Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, Shemaiah; these are the priests. And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, Mica, Rehob, Hashabiah, Zaccur, Sherebiah, Shebaniah, Hodiah, Bani, Beninu. The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, Bunni, Azgad, Bebai, Adonijah, Bigvai, Adin, Ater, Hezekiah, Azzur, Hodiah, Hashum, Bezai, Hariph, Anathoth, Nebai, Magpiash, Meshullam, Hezir, Meshezabel, Zadok, Jaddua, Pelatiah, Hanan, Anaiah, Hoshea, Hananiah, Hasshub, Hallohesh, Pilha, Shobek, Rehum, Hashabnah, Maaseiah, Ahiah, Hanan, Anan, Malluch, Harim, Baanah. "The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, join with their brothers, their nobles, and enter into a curse and an oath to walk in God's Law that was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord and his rules and his statutes. We will not give our daughters to the peoples of the land or take their daughters for our sons. And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt. "We also take on ourselves the obligation to give yearly a third part of a shekel for the service of the house of our God: for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the Lord our God, as it is written in the Law. We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the Lord ; also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God."
- Nehemiah 10:1‭-‬39 ESV

Nehemiah is a revival of the people of Israel. A return to an understanding of the word of God. And after this encounter, there is an outpouring of confession followed by repentance and commitment to change. True repentance ends in not just emotion, but must end in devotion. True revival is more than just an emotional outpouring. A genuine work of the Spirit results in commitment and devotion.

Commitment: Total

The people of Israel admit to their failures. They are cut to the heart and they make a firm commitment in writing. The leaders of the people write an actual document and sign their names. Why the formality? The formality demonstrates their level of devotion. It is one thing to say I love you. It is another to vow before family, friends, and make legal documents to attest to love them for better and worse, till death do you part.

Not only this, but this was an oath to God. An oath before God cannot be broken without invoking a curse. They, the leaders, and all the people committed themselves to God and his commandments. Not just some, but all of them. To commit the entirety of their lives to God. That is to make God the Lord of all areas of living. God is either Lord of all or he is just a consultant. In Jesus, he is either Lord of all or not Lord at all. The church is not about being filled with people; it is about people being filled with God.

Commitment: Specific

Devotion must translate to specifics. In any area of your life, you need to commit to specifics plans and details. So areas that the people stumbled over were the ones people made specific commitments regarding. Israel named marriage to commit to God and to avoid worship of other gods in their households. They vowed to not buy on the Sabbath. These are all plans and commitments to devote themselves to God more and more.

So it is with us. We are to put aside all the idols specific to us. These commitments are specific and targeted to what we struggle in. Daily quiet time. Forgiving people who we begrudge. Reassessing our vows to our spouses. Considering how we have been raising our children in God.

The Spirit lives in the details. When the people of God are more present with one another, the presence of God is more present in our city.

Commitment: Perpetual

Jesus died for us and cover us in total. All of our sins are forgiven. Because of this, we commit ourselves and the rest of our lives to him.

Confession leads to revival

Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads. And the Israelites separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. And they stood up in their place and read from the Book of the Law of the Lord their God for a quarter of the day; for another quarter of it they made confession and worshiped the Lord their God. On the stairs of the Levites stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani; and they cried with a loud voice to the Lord their God. Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, "Stand up and bless the Lord your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise. "You are the Lord , you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you. You are the Lord , the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous. "And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go. You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them. "But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. Even when they had made for themselves a golden calf and said, 'This is your God who brought you up out of Egypt,' and had committed great blasphemies, you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell. "And you gave them kingdoms and peoples and allotted to them every corner. So they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan. You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess. So the descendants went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hand, with their kings and the peoples of the land, that they might do with them as they would. And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns already hewn, vineyards, olive orchards and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in your great goodness. "Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. "Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress. "Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.- Nehemiah 9:1‭-‬38 ESV

Rev. Dan Whang

Revival is not simply people saying they are born again. Revival can only happen when there is personal and national awareness of sin and repentance.

The ARC of confession

Acknowledgement, Repentance, and Celebration. We need to be in the word in order to know what sin is. We believe in the Bible and this is the standard we use to determine sin. Others may choose to fight the opposing political party, to eat a certain way, and even to root for the "right" sports team. But this is all based on feelings, unlike the word which is a standard that has stood forever.

They start by considering what God has done. The Creator of all things, the one who made a covenant with Abraham, the deliverer from Egypt, the one who have have the promised Land.

Then they repented for the sins of their fathers. This is not victim mentality. It is corporate repentance. They are taking responsibility as a people. They spelled out the sins. From killing of prophets, turning from God, and stiff necked rebellion.

Confession is not pleasant. It is like dieting or going to the gym. So why? Why do it? Because it for the end result. Confession brings a clear conscience before God and a renewed relationship with God. This is the end goal of confession. It is not just getting rid of our guilt. Simply getting rid of our guilt is self centered, where is God in it?

Repentance is more than just learning. It is more than conviction. It is turning from our idols and sins. We need to hate our sins. Cut them off entirely from our lives.

Celebration of the victories against sin. We may win some battles and fall into temptation in others. But we need to rejoice that God is working. Rejoice in the small victories because God is changing us.

Revived By the Word

And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. And Ezra blessed the Lord , the great God, and all the people answered, "Amen, Amen," lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places. They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading. And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the Lord your God; do not mourn or weep." For all the people wept as they heard the words of the Law. Then he said to them, "Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength." So the Levites calmed all the people, saying, "Be quiet, for this day is holy; do not be grieved." And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them. On the second day the heads of fathers' houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law. And they found it written in the Law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month, and that they should proclaim it and publish it in all their towns and in Jerusalem, "Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written." So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.- Nehemiah 8:1‭-‬18 ESV

Revival is different from emotionalism. It is joyful repentance in sleepy, nominal Christians. They are filled with zeal for God. This in turn awakens other sleepy, nominal believers. Corporate worship is thick with the Spirit of God without the assistance of assembly presiders. It cannot be accounted for by demographic shifts.

Perhaps we can commit this season to reassessing our relationship with God. We can rededicate ourselves to walking with God. We're not talking about our check attendance. We're talking about our walk with God.

Treasuring the word of God

The people asked the priest to bring out the scriptures. It was not the leaders. They heard from the Bible from early in the morning to midday. They were attentive. Not only that, but they were engaged. They shouted agreement. They lifted their hands in praise. They bowed their heads.

Corporate worship with expository preaching is at the heart of how God changes lives. This is not man's invention. We need an attitude of humility before the word of God. Don't tune out. Don't critique the preacher. It is not just about the quality of the preaching. It is also about the quality of the listening. We should listen to sermons listening for the voice of God.

Strengthened by the word of God

The word is not just about commandments, it is mainly about the gospel. The stubborn grace of God in face of the stubborn sin of his people is what Israel heard. The word of God is there to flood us with joy. This joy is not here today and gone tomorrow. It is like the boyantcy of a float in the water. No matter how hard you push down, the float pushes upwards. So as the circumstances push down, the joy of God keeps us afloat. Christians are not immune to life's troubles. Sometimes, you may feel like you are drowning. But God's word has a joy that will lift us up from the depths.

Doing the word of God

The next day, the people gathered together with the priest. This was not just a flash in the pan. So after the sermon, they had a Bible study. They rediscovered the festival of booths. When they found out, the people observed this festival. Because of the action of the people, God blessed the people. The point of hearing the word is to put it into practice.

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. - James 1:22‭-‬25 ESV

Do not confuse conviction with action. Conviction is good, better than straight apathy, but it is insufficient. We need to put the word into practice. There are doubtless many areas in our lives to greater obedience to God. Pick one area where you feel God convicting you to change. Trust in God and obey. This is the way to joy. Abandon fear and complacency for the way of God. Seek God's kingdom a bit more and seek our own kingdom a bit less. May this week be the week where we turn towards God and away from ourselves.