Dec 28, 2014

Come What May: Joy And Peace In All Things

Philippians 4:4-13 ESV

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.  Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.  I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

Pastor Luke Woo

The time between Christmas and New Years can be a time of worry and sometimes, depression.

The passage we are covering today should help us to navigate the New Year.

Exhortations of Joy

Paul tells us to pray more. To exercise our spiritual muscles. To follow in his steps in following the leading of God. But this is not a laundry list of to-do's, but rather a lifestyle. To live lives centered around God.

We are to tune into God' desires rather than our own. What does this mean? We end up chasing after things that we desire over God's desire. Our capacity for joy becomes limited to just those things we decide will bring us joy. A tunnel vision sort of effect. Failure to do this will make us idol worshippers, always chasing after things other than God. Find joy in the Lord. Rejoice in things that glorify God. Rejoice in things of eternity.

He repeats this in the negative. Avoid being anxious. Do not worry about those things that will not bring joy. Bring your troubles to God. Trust that God will take care of things. God is good, loving, and powerful. He will resolve things for the good. God is king over all things.

The type of prayer he commands us is one of thanksgiving. The heart of this prayer is one where we acknowledge God as loving and merciful. A father who loves to bless His children.

Paul's Example

Paul sets his life as an example. This letter was sent to the church of philipi. He was under intense persecution. They had been stripped, beaten, and jailed. From their jail cell, they were singing praises to God.

His joy comes from the churches being planted and growing. His focus is not on the chains, the convicts, or those persecuting him. It is upon God's work in this church and the people.

Paul's X Factor

Jesus Christ is the X behind Paul. He is the one who died and was punished for us. He is the one who gave us eternal life and a hope that will not disappoint.

The secret to being content in all circumstances is understanding that we have Jesus... and all other things of this world pale in comparison.

Dec 14, 2014

The mothers of Jesus: The wife of Uriah

Matthew 1:1-6, 12-17 ESV

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.   Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.  So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Rev. Dwight Yoo

Genealogies were like a resume. It wasn't about what you accomplished or went to school. It was about from where you came. Matthew is trying to prove that Jesus is the Christ that is the Messiah. To the Jewish audience, he is trying to show the credibility of Jesus.

Our need for a savior

If that is so, why is the wife of Uriah here? Bathsheba, the beautiful wife of one of the mighty men of David. The sorry story of betrayal,  conspiracy, murder, and sin of David against one of his most loyal and best fighting men, Uriah. But why would this be on the resume of Jesus? It was a reminder. A reminder of the ways we sin and oppress. David, a man after God's heart, who is a point of pride of the Jews. He also needs a remedy for sin, just like many of us. It is to point to our mutual need for a savior.

Our need for a real king

King David was leading the nation through many victories and in wise judgement. And then suddenly, oppression and betrayal. We need good leadership. But everyday, we see bad leadership. Nations, governments, schools, police, and sports... It can be enough to make anyone reject any authority.

Final thoughts

We have an authority that we can rest and rejoice in. One who has power, but does not abuse it. A king unlike any other. He brings about the reign that we long for. One full of justice, peace, and dignity.

We are called to labor and long for Jesus. We are to actively promoting the cause of Jesus. Justice, truth, peace, and love. We are limited in power, but eventually Jesus' reign will come and all these things will come to fruition.

Dec 7, 2014

The mothers of Jesus: Ruth

Ruth 1:6-17, 4:13-17 ESV

Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. And they said to her, “No, we will return with you to your people.” But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.  And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”

So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. Then the women said to Naomi, “Blessed be the Lord , who has not left you this day without a redeemer, and may his name be renowned in Israel! He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” Then Naomi took the child and laid him on her lap and became his nurse. And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

Rev. David Skinner

What is it that you do? Here in the States, people want to know what you do. It is a large part of how people see you. For the Hebrews, they looked at genealogy. They didn't look at what you did, but rather your ancestors. It is rare for women to be listed in genealogy. But Jesus' ancestry makes reference to unusual women. Women of ill repute. From foreign women  to prostitutes. These are not your typical matriarchs.

The bitterness of Naomi

Naomi goes out to Moab with his husband and her two sons. Her husband passes away. She is left with two sons. They get married to some local moabite women, but they also die. The women are all left widowed. Naomi is left widowed and without any means of support in a foreign land among a foreign people. She tells people to call her Mara, meaning bitter. God has done this to her. She accuses Him of bringing this calamity upon her.

Ruth, the faithful one

Ruth is often overlooked here. But consider the faith of Ruth, she is refusing Naomi's offer to send them back to their families. Ruth is leaving behind a solid chance of remarriage and her family. She commits to going to Bethlehem with Naomi. Ruth has to become the breadwinner. She goes out to glean. But this is especially dangerous, since the Hebrews have a hatred for Moabites. She has no promise for protection or food or shelter.

Boaz

He is the kinsman redeemer. He has the right to purchase ancestral lands and property. He goes out of his way to protect and provide for Ruth. He must also have been surprised by the actions of Ruth to provide for her mother-in-law, Naomi.

Sacrificial love has great impact

Ruth and Orpah both love their mother in law. But only one of them willingly sacrifices their life for Naomi. Orpah turns back to her father's family and her people. Ruth is willing to sacrifice her safety, her comfort, the support of her family and her people. Naomi rebuffs the initial offer of support from her daughters in law. She's considering their comfort and lives above her own. Boaz gives up part of his reputation and resources to marry this foreign woman and redeem MoabiteNaomi cannot see the faithfulness of God

Ruth is the embodiment of the grace and love of God. Naomi may know God is good, but not existentially. We can picture as Naomi says that God has left her empty... Ruth in the background, clearing her throat. Has God really left Naomi empty?

Love breaks traditional and racial boundaries/divides

Ruth is a Moabite. She marries an Israelite. Interracial marriage... just asking for trouble, right? Blood is thicker than water... why are you moving away from your family and her people, Ruth? Ruth, a widowed foreign daughter in law, is better than seven sons... really?

Nov 30, 2014

The mothers of Jesus: Tamar's breakthrough

Genesis 38:1-30 ESV

It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, and she conceived and bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.  And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was wicked in the sight of the Lord , and the Lord put him to death. Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the Lord , and he put him to death also. Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.  In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. When Judah saw her, he thought she was a prostitute, for she had covered her face. He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. Then she arose and went away, and taking off her veil she put on the garments of her widowhood.  When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”  About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.  When the time of her labor came, there were twins in her womb. And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

Rev. Dan Whang

Sibling rivalry, in-law troubles, hypocrisy, and sexual immorality. What a way to start advent!

Advent is about more than gifts and celebrations. It is about Jesus coming and our expectant waiting. For this series, we are covering the mothers in Jesus' genealogy. Most Jewish genealogies left out gentiles, women, and immoral ancestry. But Jesus' is different, it brings in, those outside the promise. This is not a good moral story. It is an R-rated story that is to make us uncomfortable. God us telling us that He is familiar with the mess of real life. He can handle our most messy and intractable problems in our lives.

Joseph had been sold off into slavery. Jacob was in mourning. It could be that this intense mourning drove Judah away. We do know that Judah left his family and made friends outside of his family.

Tamar's shame

Tamar was probably a teenager. After getting married, she was shortly widowed. In those days, the plight of widows was dark. They could not get a job and move on with her life. She was vulnerable. Judah gave his second son to her, but Onan only took advantage of her. He would have sex with her, but avoid impregnating her. The first born inherited. Onan doesn't want that to happen. But more than that, he uses this widow for his own pleasures. God puts him to death. Judah should have given his youngest son to her. Instead, Judah sends her back to her father's house. She has been effectively abandoned. Judah uses the excuse that his youngest wasn't old enough, but after some time, the youngest has grown up. Tamar realizes Judah does not plan to give his youngest son to her.

Tamar's plan

Tamar hears that Judah is going on a business trip. Men are easily tempted on business trips. Tamar makes a plan. She wants to get pregnant and also get back at her father-in-law. She takes off her widows robes and dresses like a prostitute while covering her face. In many ways, evil begets evil. Tamar has gotten pregnant by her father in law. Judah hears that Tamar was immoral and calls for her to be burned.

But God reveals Judah's sin. Tamar is about to be executed by burning. And why burning? This is an unusual method. Judah probably saw it as getting himself from the curse of Tamar. The black widow that kills his sons. It allows him to ignore his failures as a father. But Tamar brings out the evidence. And Judah is revealed. He is awakened to the fact that he has sinned much against Tamar. He saw her as the problem rather than his own sin. He is spiritually slapped awake. He admits that Tamar is more righteous than him. Not that she was without sin, but that he had sinned much more.

Tamar's redemption

In this mess, God illuminates the sin in Judah's life through this situation. But not only that, Tamar gives birth to twins. And the youngest slips past the older. This mirrors the birth of Jacob and Esau. She is reinstated into the family of promise. She exits the hopelessness of childless widowhood. Judah calls her righteous because he was found caught in sin. Jesus would call her righteous because he had taken away her sin.

Application

Repent of the sin in our lives. Don't get distracted by the sin of people around us.

Extend grace to those around us who have made a mess of their lives.

Nov 23, 2014

Thanksgiving as a lifestyle

Colossians 3:1-4, 15-17 ESV

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. 

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

1 Thessalonians 5:16-18 ESV

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

Rev. Dwight Yoo

In Christ, we are satisfied and fulfilled. In Him we have life. When we complain instead of being thankful, we might be dealing with an idol. We may be looking to comfort, to work, to grades, to something/someone for satisfaction. But they can only satisfy temporarily.

In Christ, there are things true for us. We are, even in the worse of times, having good worked out for us. Bad things/times are worked out for our good by God.

Why?

Because of the mercy and grace we have in Christ. We deserve wrath, but receive blessing. That is even more reason to be thankful. Christ was crucified and despised so that in the sight of God, we are pleasing.

When we grasp this...

our lives become one of thankfulness. We let go of things of this world and chase after heavenly things. We thankfully turn over our lives to God.

Nov 9, 2014

The cross and the Great Commission

John 20:19-21 ESV

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”  When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”

Dr. Tim Keesee

The great commission does not exist in the Bible. It was a phrase popularized by Hudson Taylor. There are several commissions strewn throughout the gospels, even Paul has several. We are simply called to go into the world and make disciples.

Three things we need to know about being a disciple of Christ...

Cross bearing

Those who follow Jesus must take up their cross. Taking up your cross is more than just having a bad day. To the first disciples, taking up your cross meant total commitment. The cross was something to be inflicted on your worse enemies. It was a symbol of death. It means fully identifying with Jesus, regardless of the cost. Whether it means losing your job, going to jail, etc.

Risk taking

Not everyone is called to go to  Afghanistan. But we should take relational risks, tell a friend that Jesus died for them. Risk your reputation, looking like a religious nut.

Matthew 16:25 ESV

For whoever would save his life will lose it, but whoever loses his life for my sake will find it.

We cannot preserve our lives without loss. To throw away our lives for the sake of Christ, will give us life.

Fellowship

Christ promises to be with us as we do all these things. Jesus does not promise success to his disciples. He just promises His presence. And that would be enough.

Nov 2, 2014

How will they hear?

Genesis 12:1-3 ESV

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

Romans 10:12-15 ESV

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”  How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”

Rev. Dwight Yoo

The story of Joseph reminds readers of the promise that God made to Abraham. The people would be many and would bless the world. Sarah bears a son in her old age. From that lineage, we get Jacob who becomes the father of the tribes of Israel. Under Joseph, Laban and all of Egypt are blessed. Egypt, as a nation, was saved from famine. And at the same time, through the same means, the family of Jacob is saved.
But God's plan is bigger than just saving from famine. From Israel, we get salvation from sin; we get Jesus. He saves people and blesses every tribe and nation. Jesus is the fulfillment of God's promise to bless all the people of the earth. Joseph is only a sign pointing to Jesus. Through faith in Christ, we are heirs to the promise given to Abraham.

Galatians 3:26-29 ESV

for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

In addition to this inheritance, we are also given a purpose to gather to God and bless the nations. We have a role to play in God's plan. Jesus says:

Matthew 28:19-20 ESV

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Romans 10:10-15 ESV

For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”  How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”

This is the sole reason why we are not simply whisked away when we've professed faith in Christ. We are all called to play a part in this work. This leaves us with three possibilities. We can be going, we can be sending, or we are being disobedient. God does not give us the option of opting out. We are called to  sacrificially die for salvation of others.

John 12:24 ESV

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

God does not bless us for our benefit alone. He blesses us so that we can be a blessing. We are charged to live a life to seek other's needs rather than our ease. God does not give a promise of security on top of a life of ease, but rather He gives a massive promise of security for those in merciful service through suffering. (Piper)